Seributawa News

SeributawaNews - Jumhur fuqaha berpendapata that is meant by the Scripture are Jews and Christians with a variety of groups.

Among the arguments which showed such a thing is what God Almighty has spoken:

أن تقولوا إنما أنزل الكتاب على طائفتين من قبلنا وإن كنا عن دراستهم لغافلين (156)

It means: "(We sent down the Koran) that you (not) said:" The Book was only revealed to two sects before us. "(Surat al-An` am: 156)

Shaykh Ibn Baaz contracted-may God have mercy, saying that the Scripture is the Jews and Christians, as mentioned by the scholars and the interpretations of other scholars.

As for those Zoroastrian does not include the Book in absolute but intercourse with them by taking the jizya from them because the Messenger of Allaah alaihi wa sallam took it from them.

As for their women-slaughter and slaughter them (Magians) forbidden to Muslims according to the priest and the other four, this is like a consensus of scientists. The opinion which justifies them (women and slaughtered Zoroastrianism, pen) is considered odd that has not been confirmed by science experts. (Majmoo 'Fatawa juz IV p. 270)

Similarly, the question of the Book in the word of God Almighty:

اليوم أحل لكم الطيبات وطعام الذين أوتوا الكتاب حل لكم وطعامكم حل لهم

It means: "On this day made lawful to you the good, the food (slaughtered) persons who have been given the Book is lawful unto you, and ye halal food (too) for them." (Surat al-Maidah: 5), those Jews and Christians.

It was explained in the commentary books, including what was said by Imam ath-Tabari that the word of God: "The food (slaughtered) persons who have been given the Book is lawful unto you" is and the sacrifices of the Book of Jews and Christians, namely those who revealed to them the law and the gospel then their religion with them or one of the two. (Tafseer Juz ath-Tabari IX, p. 571-572)

Similarly Imam al Baidhawi mentioned in his commentary that the verse of Surat al-Maidah verse 5-include people who are given to them al Book of the Jews and the Christians in the meantime Ali exclude (slaughter) from among the Christians of Bani Taghlib saying: "They are not Christians and they are not adhered to him except in The wine to drink." (Tafsir al Baidhawi juz II p. 48)

But opinion jumhur friend and besides they are not forbid the slaughter of people of Bani Taghlib.

In the book "Al Fatawa al Kubro" mentioned that Ibn Abbas Ali at loggerheads with the issue of slaughtering the people of Bani Taghlib. Ali said, "It is forbidden semebelihan they nor their women. in fact they are not adhered to the Christian religion except in the case of drinking The wine ...

But Ibn Abbas said that it was permissible based on the word of God Almighty:

ومن يتولهم منكم فإنه منهم

It means: "Whoever among you takes them to become leaders, then surely that person Included among them." (Surat al-Maidah: 51)

Most of the Muslims from the companions and their addition does not forbid their slaughter-slaughter. And it is not known except for opinion of Ali alone. And it has been narrated by Ibn Abbas meaning of Umar bin Khattab.

Among the scholars who chose 'Umar and Ibn Abbas opinion is the opinion jumhur, such as Abu Hanifa, Malik, Ahmad in one history of the two memoirs are classed as saheeh by madzhabnya even the adherents of this opinion becomes final opinion, even all the Muslims of the Companions, Successors and tabi'i tabi'in hold this opinion. (Al-Fatawa al Kubro juz I p. 153). (eramuslim)

And Allaah knows best

To submit to God's Shari'a Attitude A believer

SeributawaNews - Required for a believer to accept all the laws of Allah and submission to him, both in matters that can be digested by his wits or not. A believer must believe that God determines it is not lawful or unlawful in anything except the inside there are the good and welfare of His servants. Word of God Almighty:

وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا (36)

It means: "And it is not fitting for a believing man and not (also) for a believing woman, when Allah and His Messenger have set a determination, will be there for their choice (other) about their affairs. and whoever disobeys Allah and His Messenger has gone astray So behold him, the false reality. "(Surat al-Ahzab [33]: 36)

إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون (51)

It means: "The response of the believers, when they are called to Allah and His Messenger in order to punish the Apostle (judge) of them is saying. "We hear and we obey". That and they are lucky people. "(Surat an-Nur [24]: 51)

Evidence in Evidence Diharamkannya The wine, Judi and Zina

As is well known by the Muslims that The wine (liquor), gambling and adultery is forbidden acts based on the book of Allah, the Sunnah and ijma scientist.

Some of the arguments about prohibition The wine and gambling, among others:

Word of God Almighty:

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون (90) إنما يريد الشيطان أن يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل أنتم منتهون (91)

Artiny: "O ye who believe, Lo (drinking) alcohol, gambling, (sacrifice to) idols, gambled with the fate of the arrow, is included devil deeds. So shun the works of it, that ye may be successful. Verily Satan is going to mean to cause enmity and hatred among you due to (drinking) alcohol and gambling, and hinder you from remembering God and prayer; So stop you (from doing the job). "(Surat Al-Maidah [5] : 90-91)

Abu Dawud and Ahmad narrated from Ibn 'Umar said, "The Prophet sallallaahu' alaihi wa sallam said, 'May Allah curse The wine, drinker, which is poured, the seller, buyer, blackmailer, who diperaskannya, people who took him and the people who brought to him'. "

Curse words in the hadith indicates the action was considered a great sin in the sight of Allah swt.

As for the argument about the forbidden sin of adultery and included, among them the word of God Almighty:

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا (32)

It means: "And come not nigh to fornication; fact that adultery is a heinous act. and a poor road. "(Surat Al-Isra [17]: 32)

While the arguments between what the hadith is narrated by Imam Bukhari and Muslim; From 'Abdullah he said, "I asked the Prophet sallallaahu' alaihi wasallam: 'Sin is the greatest in the sight of Allah?' He replied, 'If you associate God, when was he who created you.' I said, 'of course it was great'. I asked again, 'Then what?' He replied, 'If we kill your son for fear of making hunger'. I asked again, 'then what?' he replied, "committed adultery with your neighbor's wife '."

Perfection of the faith of a Muslim is also determined by the acceptance and ketundukannya the Shari'a of Allah swt. Slightest doubt about it then he has destroyed his faith. al Lajnah ad in the fatwa No. Daa'imah. 19 446 states that anyone who believes otherwise diharamkannya The wine-while-he-he knows keharamannya apostate for denying what is already known keharamannya in general in the Islamic religion is based on the arguments and ijma syar'i scientist.

Law of Tax Collection of Goods or Works Haram

It is common knowledge, supported by arguments that qath'i The wine, gambling and adultery is forbidden act of God Almighty. It is therefore not permissible for the state to take tax from The wine trade, gambling or adultery places regardless of the percentage and for whatever reason. Taking away the tax could mean pleased with misguidance and included cooperation in sin and immorality which Allah prohibited:

ولا تعاونوا على الإثم والعدوان

It means: "And do mutual assistance in sin and transgression." (Surat Al-Maidah [5]: 2)

يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل

It means: "O ye who believe, do not eat each other neighbor's property by way of a falsehood." (Surat an-Nisa '[4]: 29)

Taxes can only be removed from the goods that God permitted that accompanied the requirements treasury insufficient financial and benefits of the tax required to return entirely to the people.

Abu Dawud narrated from 'Uqbah bin' Amir, he said: "I heard the Prophet sallallaahu 'alaihi wasallam said,' It will not enter Paradise who take the tax wrongdoers. '"

Various reasons are rejected

Similarly, the reason The wine sale restrictions, places of gambling or adultery or restrict the visitors and users only to those non-Muslims or certain people only, the real reasons that are not acceptable forms of religion because it includes taawun (working together in disobedience ).

Jumhur scholars argue that the unlawful sale and purchase The wine to those non-Muslims because bermuamalah with unbelievers in the case of Allah Almighty has forbidden is haram whether it is done in Islamic countries or countries of infidels. And basically The wine also is forbidden in Christianity, as the opinion of expert knowledge. From the opinion jumhur can be concluded that the proscribed also legalize gambling or adultery if only for certain people even more so in Muslim-majority country.

A believer will put faith in his heart than reason fikirannya when confronted by the law and the Shari'a of Allah swt. He is forbidden to forbid what God and justifies what is lawful despite his sense fikirannya contrary or not able to digest it.

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما (65)

It means: "So by your Lord, they (in effect) do not believe until they make you judge of the case that they can not agree, then they do not feel in their hearts something objection to the decision that you give, and they receive the full." (Qur'an An-Nisa [4]: ​​65)

After that he put their trust wholly in God Almighty. Because by the full faith in Allah swt ketawakalan accompanied him so many problems or issues that arise when it is bound to get way out from God Almighty.

Included in this is a concern that the psk will roam if not localized, gambling places will spread everywhere if it is not localized. Indeed it is all the concerns that do not necessarily occur if the closure is to be conducted while the damage from such immoral acts had been the real front of the eye. Of course, sticking with something that is definitely happening before the eyes take precedence over the stick with something that still doubt it happened.

ومن يتق الله يجعل له مخرجا (2) ويرزقه من حيث لا يحتسب ومن يتوكل على الله فهو حسبه إن الله بالغ أمره

Meaning: "He who fear Allah He will Hold her way out. And give him sustenance from where there is no thought, but thought. and sole trust in Allah Whoever Allah will suffice (need) it. Verily Allah who carry out the affairs of (desired) Him. "(Surah Ath-talaq [65]: 2-3)

Staged in the application of Sharia Law is not Staged in

The reason for eliminating the need for phased in The wine, gambling or adultery in ways that raise taxes, localizing, or restrict the visitors to postulate at this stage of prohibition The wine at the time of the Messenger of Allaah alaihi wa sallam is not true and using the correct arguments for the wrong purposes.

It is true that Islamic Shari'a is not at once be lowered but by gradual, little by little so that it becomes perfect. This could take a look at the revelation of the Qur'an as Allah Almighty:

وقرآنا فرقناه لتقرأه على الناس على مكث ونزلناه تنزيلا (106)

It means: "And the Quran was sent down with gradually so that you read it slowly to humans and we lowered it part by part." (Surat Al-Israa [17]: 106)

So is the prohibition of usury The wine and gradual manner to the first generation of this people in the early days of Islam. However, the stages mentioned in the arguments above is not an excuse today for the gradual prohibition also in The wine, gambling and adultery absolutely. Because of these stages occurred in the early days of Islam as the religion of Islam today has been perfect and the Shari'a of Allah has been confirmed, as saying:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

It means: "This day has been fashioned for you your religion, and has Ku-ends meet My favor unto you, and I'd had a ridhai So Islam is the religion for you." (Surat Al-Maidah [5]: 2-3)

So gradual is meant here is gradual in the application of Shari'a law Shari'a law is not phased in by operation of law against The wine, gambling or adultery has the final is forbidden. This implies that everything that direct or bringing it close to the unlawful act is unlawful.

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا (32)

It means: "And come not nigh to fornication; fact that adultery is a heinous act. and a poor road. "(Surat Al-Isra [17]: 32)

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون (90)

It means: "O ye who believe, Lo (drinking) alcohol, gambling, (sacrifice to) idols, gambled with the fate of the arrow, is included devil deeds. So shun the works of it, that ye may be successful. "(Surat Al-Maidah [5]: 90) ... words used in the second verse is "not nigh" and "shun" this implies that everything that can bring to the unlawful act is unlawful.

If such a person allowed to argue today that to eliminate The wine, gambling or adultery by raising taxes of up to tens of percent, or only applied in special places, or for certain people only then it could also later be said at this present moment usury permitted when little, or allowed to specific people, or if it should be placed at certain locations?! If so the same meaning forbids usury The wine or in certain circumstances and menghalalkannya in other circumstances, mengharamkannya against certain people and menghalalkannya against others but against pengharamannya Shari'a of Allah swt has been perfect.

This is what is meant by not tadarruj (gradually) in the Shari'a law has been established by God Almighty.

The stages in the application of Sharia law is to implement legislation based on the Sharia of Allah is tailored to the readiness of the country. If a new country has the readiness to apply the prohibition of usury laws in every pratek-pratek muamalah the prohibition of usury laws should be applied. Then when the country already has the readiness for implementation of HAD (Islamic law) against the thieves then the application of Islamic law against these thieves must be applied immediately. By continuing to try and have a strong desire to change the man-made laws with the laws of Allah gradually, little by little the whole of God's law can be applied in the country. (eramuslim)

Word of God Almighty:

It means: "So fear Allah, according to kesanggupanmu." (Surat at Taghabun: 16)

And Allaah knows best.

SeributawaNews - Jumhur scholars argue that the promise of someone to marry someone not mandatory redeemable in advance if there are several reasons that require the promise to not accomplished.

The above items to be strong because of you and your boyfriend is not there is essentially nothing but the relationship was limited to fellow Muslims who are not mahram to one another.

And you also promise to marry her after she finished college (4 years) will be a chance occurrence of a variety of disobedience against both of you on the waiting times.

Among disobedience that can occur in people who are dating is: ikhtilath (alone with non-mahram), besmear liver, neglect dhikrullah, which is not uncommon to look at each other with lust and sometimes skin contiguity among them who are dating.

Word of God Almighty:

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا (32)

It means: "And come not nigh to fornication; fact that adultery is a heinous act. and a poor road. "(Surat al-Isra: 32)

Word of the Messenger of Allaah alaihi wa sallam, "and not one of you be alone with a woman (who is not muhram) because actually the third person it is the devil." (Narrated by Imam Ahmad)

Dating does not bring any good for you both and do not you both also for religion because it only gives the door to the devil to keep whispering the words into the soul-vice you both. Similarly, the term "limited friends", words that seemed to smooth plain, but it is a trap the other demons that try to ensnare you into actions that are religiously forbidden.

For that keep your heart clean by always presenting a sense of fear Allah, repent, seek forgiveness, trust in Him and reproduce dhikrullah (remembrance of Allah). Word of God Almighty

الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب (28)

It means: "(They are) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, only with the remembrance of Allah do hearts find satisfaction. "(Surat ar Ra'du: 28). (eramuslim)

And Allaah knows best

SeributawaNews - In the book "al Mausu'ah" mentioned that the scholars agreed sunna muakkadah row-row stretch in which the majority of people praying that prayer should not be more advanced than others, as well as close-row rows where there are no gaps in the middle-middle.

There are some hadith which contains advice about this, among other things, "'row-row Samakanlah you, for contingent equations including the perfection of prayer'." In another narration, "Verily, straight rows are part of the enforcement of prayer."

Word of the Messenger of Allaah alaihi wa sallam, "make straight rows and rapatkanlah, actually I can see you from behind my back." And his saying shalallhu 'alaihi wa sallam, "" make straight your rows or Allah will turn away your faces. " (Al Mausu'ah al fiqhiyah juz II p. 4414)

The size of the density of rows then the attachment of a praying shoulder to shoulder next to it and stuck his ankle with the ankle during standing next to him in prayer.

Narrated by Imam Ahmad from Abdullah ibn Umar, the Prophet Shallallahu'alaihi wasallam said: "make straight rows (rows), because you lined up the ranks of the angels. And setarakanlah your shoulders, close rows of vacant, and berlunaklah against your brother's hand, and do not let the vacant row to enter the devil. And whosoever shall connect rows of prayer, God will establish a relationship with him, whoever decides otherwise contingent, God also sever its ties to it. "

Markaz al-Fatwa in his fatwa states that equate contingent is to attach the shoulder by shoulder and ankle to ankle. In Sahih Bukhari mentioned "Chapter Attaching the shoulder with shoulder and foot by foot in the row". Nu'man ibn Bashir said, "I saw a man of us put his shoulder to his friend's shoulder."

Al Hafiz Ibn Hajar in 'al-Fath "says" Based on the arguments of Nu'man ibn Bashir hadeeth is that the intent of the ankle in the paragraph about the ablution is a protruding bone on both sides of the foot, which is a meeting place between the calf with the foot, and the this is what allows it to be affixed to the side.
It is different with those who argue that the ankle is the final leg. This is an odd opinion attributed to some Hanafi scholars, while its researchers have not confirmed this opinion as part of their pilgrimage was not confirmed in the problems of ablution. "

Therefore straightening the row is pressed shoulder to shoulder and ankle to ankle .. (Markaz al-Fatwa No.. 47 970). (eramuslim)

SeributawaNews - In the book "as an Nabawiyah Sirah" by Ibn Hisham mentioned that the son of Abdul Muttalib ibn Hashim there were ten men and six women: al Abbas, Hamza, Abdullah, Abu Talib, his name is Abdu Manaf -, az Zubeir, al Harith, Hajlan, al Muqawwa, Dhiror, Abu Lahab, his name is Abdul 'Uzza-, Sofiya, Umm Hakim al Baidho, Atikah, Umaimah, Arwa, Barrah.

On p. 109 stated that the mother of al Abbas and Dhiror is Nukailah Junab bint Malik ibn Kulaib bin Amr bin 'Amir bin Zaid Manat ibn Amir ibn-he is Dhahiyan adh ibn Sa'ad ibn al-Khazraj ibn Taim ibn al-Laat am Namr bin Qasith Afdha Hanab bin bin bin bin Asad bin Rabi'a Judailah son of Nazar. Some call: Afdha son Da'mi Judailah bin.

The mother of Hamzah and al Muqawwam and was called by al Ghaidaaq Hajlan because many of the good and the treasure that is in him, and Shafiyah are: Halat Wuhaib ibn bint Zahra Abdi bin Kilab Manat ibn Murrah ibn Ka'b bin bin Luay.

Mother of Abdullah, Abu Talib, az Zubeir and all children except Sofiyah woman is Fatimah bint 'Amr ibn' Imran bin bin Aidz Makhzum Yaqzhah bin Murrah bin Ka'b bin bin bin Fihr Luay bin Ghalib ibn Malik ibn an Nadhr.

While the mother of the mother is Shakhrah bint 'Imraan ibn Makhzhum Abdin bin bin Murrah bin Ka'b bin Yaqzhah Luay bin Ghalib bin bin bin bin Malik's Fihr Nadhr.

Medium Mother of Shakhrah is Takhammar bint Abdin bin Kilab son Qusay ibn Murrah ibn Ka'b ibn Ghalib ibn Fihr Luay bin bin Malik bin an Nadhr.

The mother of al-Harith bin Abdul Muttalib is Samraa bint Jundab Hujair bin bin bin Riaab Hubaib Suwa'ah bin bin 'Amir bin Sha'sha'ah Muwaiyah bin bin bin Bakr ibn Mansur ibn Hawazin Ikrimah.

On page 110 stated that the mother of Abi Lahab ibn Hajir Lubnaa bint ibn Abdi Manaf bin Habashah Dhathir Salul bin bin Ka'b ibn 'Amr al Khuza'i. (Www.islamweb.net)

In his book, Ibn Hisham also said that the son of Abdullah bin Abdul Muttalib is the Messenger of Allaah alaihi wa sallam, the prince of the children of Adam, that Muhammad ibn Abdullah ibn Abdul Muttalib Allaah 'alaihi wa sallam.

're Mother is Aminah bint Wahab bin Abdi Manaf Ibn Zahra Kilab bin bin Murrah bin Ka'b bin Luay bin Malik bin Ghalib and an Nadhr.

Being the mother of his mother-sucking-wa sallam is boils bint Abdul 'Uzza bin Uthman bin bin Abdi Daar ad Qusayy Kilab bin Murrah bin Ka'b bin bin bin Luay Fihr ibn Ghalib ibn Malik ibn an Nadhr.

Medium Mother of boils is Umm Hubaib bint Asad ibn Abdul 'Uzza bin Qusayy Kilab bin Murrah bin Ka'b bin bin bin Luay Fihr ibn Ghalib ibn Malik ibn an Nadhr.

Being mother and Umm Hubaib is boils bint Awf bin Uwaij bin 'Adiy bin Ka'b ibn Malik ibn Ghalib ibn Luay an Nadhr bin. (Eramuslim)

SeributawaNews - The jurists agree Sunnah to fast on the day of Arafah for those who do not perform the Hajj, which is on the 9th Dzulhijah. And fasting can be take away sins of two years: the year before and a year to come.

It was narrated from Abu Qatadah that Prophet 'alaihi wa sallam said, "Fasting on the day of Arafah, I beg also to God, so fast it can taketh away the sin full year before and a year later."

Ash Syarbini al Khatib said, "He (the day of Arafah) is the best day based on the Muslim hadith, 'There is no single day is the day Allah frees more of His slaves from Fire than the day of' Arafah."

Jumhur among fuqaha-Maliki, Shafi'i and Hanbali-argue that it is not recommended (Arafah fasting) for a pilgrimage, although he has the strength and fasting is doing is makruh according to the Maliki and Hanbali scholars while according to the Shafi'i it by virtue menyelisihi history of Umm al-Fadl bint al-Harith, "Umm al-Fadl sends bowls of milk to him while he was in over his camel at 'Arafah, then he would drink it."

From Ibn 'Umar that he never shared pilgrimage Prophet' alaihi wa sallam then with Abu Bakr and then Umar and Uthman then none of those who fast. "Because it can weaken it when wuquf and pray then left it is more mainstream. And there is also a saying that it was because they were the guests of Allah and His pilgrims.

The Shafi'i said, "The Sunnah for the one who broke the trip (Safar) and the person who is absolutely sick." They said, "Sunnah to fast for a pilgrimage that is not up to Arafat except at night due to the loss of reason."

Recommended the Hanafi opinion (fasting) as well as for a pilgrimage if it did not weaken when wuquf in Arafat and no nerves in prayer and if it weaken it makruh to fast for him.