Attitudes Towards the Law of Allah SWT

To submit to God's Shari'a Attitude A believer

SeributawaNews - Required for a believer to accept all the laws of Allah and submission to him, both in matters that can be digested by his wits or not. A believer must believe that God determines it is not lawful or unlawful in anything except the inside there are the good and welfare of His servants. Word of God Almighty:

وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا (36)

It means: "And it is not fitting for a believing man and not (also) for a believing woman, when Allah and His Messenger have set a determination, will be there for their choice (other) about their affairs. and whoever disobeys Allah and His Messenger has gone astray So behold him, the false reality. "(Surat al-Ahzab [33]: 36)

إنما كان قول المؤمنين إذا دعوا إلى الله ورسوله ليحكم بينهم أن يقولوا سمعنا وأطعنا وأولئك هم المفلحون (51)

It means: "The response of the believers, when they are called to Allah and His Messenger in order to punish the Apostle (judge) of them is saying. "We hear and we obey". That and they are lucky people. "(Surat an-Nur [24]: 51)

Evidence in Evidence Diharamkannya The wine, Judi and Zina

As is well known by the Muslims that The wine (liquor), gambling and adultery is forbidden acts based on the book of Allah, the Sunnah and ijma scientist.

Some of the arguments about prohibition The wine and gambling, among others:

Word of God Almighty:

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون (90) إنما يريد الشيطان أن يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل أنتم منتهون (91)

Artiny: "O ye who believe, Lo (drinking) alcohol, gambling, (sacrifice to) idols, gambled with the fate of the arrow, is included devil deeds. So shun the works of it, that ye may be successful. Verily Satan is going to mean to cause enmity and hatred among you due to (drinking) alcohol and gambling, and hinder you from remembering God and prayer; So stop you (from doing the job). "(Surat Al-Maidah [5] : 90-91)

Abu Dawud and Ahmad narrated from Ibn 'Umar said, "The Prophet sallallaahu' alaihi wa sallam said, 'May Allah curse The wine, drinker, which is poured, the seller, buyer, blackmailer, who diperaskannya, people who took him and the people who brought to him'. "

Curse words in the hadith indicates the action was considered a great sin in the sight of Allah swt.

As for the argument about the forbidden sin of adultery and included, among them the word of God Almighty:

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا (32)

It means: "And come not nigh to fornication; fact that adultery is a heinous act. and a poor road. "(Surat Al-Isra [17]: 32)

While the arguments between what the hadith is narrated by Imam Bukhari and Muslim; From 'Abdullah he said, "I asked the Prophet sallallaahu' alaihi wasallam: 'Sin is the greatest in the sight of Allah?' He replied, 'If you associate God, when was he who created you.' I said, 'of course it was great'. I asked again, 'Then what?' He replied, 'If we kill your son for fear of making hunger'. I asked again, 'then what?' he replied, "committed adultery with your neighbor's wife '."

Perfection of the faith of a Muslim is also determined by the acceptance and ketundukannya the Shari'a of Allah swt. Slightest doubt about it then he has destroyed his faith. al Lajnah ad in the fatwa No. Daa'imah. 19 446 states that anyone who believes otherwise diharamkannya The wine-while-he-he knows keharamannya apostate for denying what is already known keharamannya in general in the Islamic religion is based on the arguments and ijma syar'i scientist.

Law of Tax Collection of Goods or Works Haram

It is common knowledge, supported by arguments that qath'i The wine, gambling and adultery is forbidden act of God Almighty. It is therefore not permissible for the state to take tax from The wine trade, gambling or adultery places regardless of the percentage and for whatever reason. Taking away the tax could mean pleased with misguidance and included cooperation in sin and immorality which Allah prohibited:

ولا تعاونوا على الإثم والعدوان

It means: "And do mutual assistance in sin and transgression." (Surat Al-Maidah [5]: 2)

يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل

It means: "O ye who believe, do not eat each other neighbor's property by way of a falsehood." (Surat an-Nisa '[4]: 29)

Taxes can only be removed from the goods that God permitted that accompanied the requirements treasury insufficient financial and benefits of the tax required to return entirely to the people.

Abu Dawud narrated from 'Uqbah bin' Amir, he said: "I heard the Prophet sallallaahu 'alaihi wasallam said,' It will not enter Paradise who take the tax wrongdoers. '"

Various reasons are rejected

Similarly, the reason The wine sale restrictions, places of gambling or adultery or restrict the visitors and users only to those non-Muslims or certain people only, the real reasons that are not acceptable forms of religion because it includes taawun (working together in disobedience ).

Jumhur scholars argue that the unlawful sale and purchase The wine to those non-Muslims because bermuamalah with unbelievers in the case of Allah Almighty has forbidden is haram whether it is done in Islamic countries or countries of infidels. And basically The wine also is forbidden in Christianity, as the opinion of expert knowledge. From the opinion jumhur can be concluded that the proscribed also legalize gambling or adultery if only for certain people even more so in Muslim-majority country.

A believer will put faith in his heart than reason fikirannya when confronted by the law and the Shari'a of Allah swt. He is forbidden to forbid what God and justifies what is lawful despite his sense fikirannya contrary or not able to digest it.

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما (65)

It means: "So by your Lord, they (in effect) do not believe until they make you judge of the case that they can not agree, then they do not feel in their hearts something objection to the decision that you give, and they receive the full." (Qur'an An-Nisa [4]: ​​65)

After that he put their trust wholly in God Almighty. Because by the full faith in Allah swt ketawakalan accompanied him so many problems or issues that arise when it is bound to get way out from God Almighty.

Included in this is a concern that the psk will roam if not localized, gambling places will spread everywhere if it is not localized. Indeed it is all the concerns that do not necessarily occur if the closure is to be conducted while the damage from such immoral acts had been the real front of the eye. Of course, sticking with something that is definitely happening before the eyes take precedence over the stick with something that still doubt it happened.

ومن يتق الله يجعل له مخرجا (2) ويرزقه من حيث لا يحتسب ومن يتوكل على الله فهو حسبه إن الله بالغ أمره

Meaning: "He who fear Allah He will Hold her way out. And give him sustenance from where there is no thought, but thought. and sole trust in Allah Whoever Allah will suffice (need) it. Verily Allah who carry out the affairs of (desired) Him. "(Surah Ath-talaq [65]: 2-3)

Staged in the application of Sharia Law is not Staged in

The reason for eliminating the need for phased in The wine, gambling or adultery in ways that raise taxes, localizing, or restrict the visitors to postulate at this stage of prohibition The wine at the time of the Messenger of Allaah alaihi wa sallam is not true and using the correct arguments for the wrong purposes.

It is true that Islamic Shari'a is not at once be lowered but by gradual, little by little so that it becomes perfect. This could take a look at the revelation of the Qur'an as Allah Almighty:

وقرآنا فرقناه لتقرأه على الناس على مكث ونزلناه تنزيلا (106)

It means: "And the Quran was sent down with gradually so that you read it slowly to humans and we lowered it part by part." (Surat Al-Israa [17]: 106)

So is the prohibition of usury The wine and gradual manner to the first generation of this people in the early days of Islam. However, the stages mentioned in the arguments above is not an excuse today for the gradual prohibition also in The wine, gambling and adultery absolutely. Because of these stages occurred in the early days of Islam as the religion of Islam today has been perfect and the Shari'a of Allah has been confirmed, as saying:

اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا

It means: "This day has been fashioned for you your religion, and has Ku-ends meet My favor unto you, and I'd had a ridhai So Islam is the religion for you." (Surat Al-Maidah [5]: 2-3)

So gradual is meant here is gradual in the application of Shari'a law Shari'a law is not phased in by operation of law against The wine, gambling or adultery has the final is forbidden. This implies that everything that direct or bringing it close to the unlawful act is unlawful.

ولا تقربوا الزنا إنه كان فاحشة وساء سبيلا (32)

It means: "And come not nigh to fornication; fact that adultery is a heinous act. and a poor road. "(Surat Al-Isra [17]: 32)

يا أيها الذين آمنوا إنما الخمر والميسر والأنصاب والأزلام رجس من عمل الشيطان فاجتنبوه لعلكم تفلحون (90)

It means: "O ye who believe, Lo (drinking) alcohol, gambling, (sacrifice to) idols, gambled with the fate of the arrow, is included devil deeds. So shun the works of it, that ye may be successful. "(Surat Al-Maidah [5]: 90) ... words used in the second verse is "not nigh" and "shun" this implies that everything that can bring to the unlawful act is unlawful.

If such a person allowed to argue today that to eliminate The wine, gambling or adultery by raising taxes of up to tens of percent, or only applied in special places, or for certain people only then it could also later be said at this present moment usury permitted when little, or allowed to specific people, or if it should be placed at certain locations?! If so the same meaning forbids usury The wine or in certain circumstances and menghalalkannya in other circumstances, mengharamkannya against certain people and menghalalkannya against others but against pengharamannya Shari'a of Allah swt has been perfect.

This is what is meant by not tadarruj (gradually) in the Shari'a law has been established by God Almighty.

The stages in the application of Sharia law is to implement legislation based on the Sharia of Allah is tailored to the readiness of the country. If a new country has the readiness to apply the prohibition of usury laws in every pratek-pratek muamalah the prohibition of usury laws should be applied. Then when the country already has the readiness for implementation of HAD (Islamic law) against the thieves then the application of Islamic law against these thieves must be applied immediately. By continuing to try and have a strong desire to change the man-made laws with the laws of Allah gradually, little by little the whole of God's law can be applied in the country. (eramuslim)

Word of God Almighty:

It means: "So fear Allah, according to kesanggupanmu." (Surat at Taghabun: 16)

And Allaah knows best.


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